F. David Peat - Biography I am writing this at my desk in our house in Pari, Italy. When I glance to the right I look though the door into the bedroom and out through the open window at the Tuscan hills. To my left is a window open onto Via Gonfienzo. Someone passes, sticks his head through the widow and sees me seated at the computer. "Ah, you're studying," he says, "you like books." Our house is not very large, two small bedrooms, a living room and a kitchen. Below is the Cantina where we keep books, olive oil and some wine. Walking round the village, doing the "giro" as they say, need only take five or ten minutes but some times it can last up to two hours as I meet people, gossip or have a coffee at the bar. Pari is located about 5 kilometers off the main road between Siena and Grosseto. Being off the highway means we have few visitors, except during the Festa in August and the Sagra of September when tables are put out in the streets for everyone to eat. Around two hundred and fifty people live in Pari, which means I can get to know everyone. But in July and August there can be as many as a thousand with aunts and uncles, brothers and sisters, grand children and cousins coming to visit. So here I am in the Tuscan hills, far away from London, New York, Ottawa or Paris. I have a CD player, a library full of books, a fax machine, a modem and a old laptop in black and white, without a graphics or audio card. We have little money but eat excellent food, breathe fresh air and look out on beauty. How did I get here? I was born in Waterloo, a suburb of Liverpool, on April 18, 1938. Part of my early childhood was spent being woken in the middle of the night and carried into a damp and smelly air raid shelter. Two persistent dreams remained from that period, at least until the middle of my life. One was of looking up into the night sky. Suddenly the stars begin to move and I experience a shifting of my axis. It was only in 1971, during a power strike in London when the city was plunged into darkness, that I saw, within a dark sky, the lights of aircraft bound for Heathrow or Gatwick. It was then that I realized my dream involved an early memory of searchlights and tracer bullets in the sky. Another dream is about a forgotten crime revealed by the digging up of a dead body. What Freudian meaning could this contain? In the dream, and almost at the moment of waking, I was clothed in the sense that I must have done something truly terrible in the past, something so dark that it had been repressed from my consciousness. This time the historical origins of dream revealed itself shortly before my mother died. It dated back to the war days, a time of heavy rationing. Somehow my father had obtained a turkey, no doubt on the Black Market. But by Christmas Eve the bird had begun to stink. As this incident was mentioned memories flooded back - a whispered conversation in the kitchen. How could they dispose of the carcass, which my grandmother jokingly referred to as "the body"? At that time snoopers examined the contents of dustbins and there was a heavy fine for people who threw away food, maybe even imprisonment for those dealing in the Black Market. When it was dark my father went into the garden, dug a hole and "buried the body", with jokes about people digging it up in the future. I remember my fear that somehow the crime would be revealed and my father would be arrested and taken away. Two dreams and two interpretations that refer to real, traumatic events in the past. Yet these dreams are also doors into something darker and deeper. Needless to say, after the actual historical correspondences had been revealed the repeated occurrence of the dreams vanished. A happier memory of war time was the availability of live ammunition and the magnesium casing from incendiary bombs. But this would be a few years after the war when I was bigger. I never messed with bullets as some boys did. Anyway my mother had hidden my father's bullets as being too dangerous so that when, as a member of the Home Guard, he was called on to scour some waste land in search of a German who had supposedly landed by parachute, he had to plead with my mother to give him back his bullets. Needless to say he found no enemy agents, but at the end of the war he was given a medal for his bravery in "sustaining injury while fighting for King and Country". He fell over while climbing over a wall with his rifle and broke his little finger. But back to business. A chunk of magnesium could be lit by playing the flame of a Bunsen burner on it - but once lit it burned though the tripod and began to melt its way though the kitchen floor. But that was really pretty mild stuff when compared to the sort of thing I got up to in the coal shed - making gases, powerful acids and once, convinced I had made nitroglycerin, I spent the rest of the day lurking in my bedroom. Then there was the time I attempted the polymerization of Bakelite and filled the house with dense black smoke that lingered for a couple of days and caused us to go to my auntie's house. Or the time my electrical experiments required me to by-pass the fuse box at the front of the house with the result that I blacked out a small area of Waterloo. But only part of the time was spent in the coal shed because I was a very sickly child - there was a high degree of neurosis in the home and my mother was a professional invalid in incredibly frail health until her death at the age of 90. And so I was in an out of hospital for minor operations and once for several weeks I was kept home and out of school. This may well have been "a touch of TB". It was only spoken of in whispers since TB was associated with poverty. Being in bed meant being off school and being able to read as many books as I wanted. Or, when I got bored, traveling in my imagination, playing with soldiers, or my toy farm. Or rigging up a pulley system in my bedroom so that I could transport toys up to the curtain rail and back. Hour after hour, day after day, I would lie in bed, listening to the sounds of children playing outside, watching the shadows move across the bedroom ceiling. I was in many ways a solitary child who lived much in the imagination, although I got on very well with adults and had a group of younger children who I organized into playing the Olympic Games. It was around this age I stood under a street lamp and wondered if the light went on for ever and ever and ever. Or if it reached the end of the universe then how would it travel? Would it simply go on making more and more space. I had learned about science from a book in Aunt and Uncle's home. It was called "The Marvels and Mysteries of Science" and they used to read it to me before I was able to read for myself, and show me the cut-away drawings of the inside of the earth, sun and atom. Their home in Hunts Cross was an idyl for me. This suburb, to the south east of Liverpool, lay outside the main bomb run for aircraft and there, as a small child, I could sleep at night without the need to go into an air raid shelter. My aunt delighted in self- education and possessed a set of red bound "Universal Encyclopedias". In the afternoon, when I took my rest, we'd discuss Plato, the notion of forms, and the running of an ideal society. I also became interested in the problem of evil and how it originated in the world. In was as a small boy that I first experienced the physicality of a paradigm shift. I had constructed my own cosmology, put together though scraps of overhead conversation, and believed that we were literally inside the earth. The earth was like a ball, but a hollow ball. Inside was the sky, sun and stars. One looked "up" into the sky by looking to the centre of the cosmos. If one dug holes in the garden, as I did, one would go on forever. Then one night, lying in my bed at my Aunt's house and about to go to sleep, she make a remark which indicated that we were on the surface of the ball and that the sky was not inside but above. That moment my entire vision of the cosmos shifted in such a sudden and profound movement that I felt it as a physical shifting of my insides, a moment of total vertigo. I don't think that at any time since have I ever experienced a transformation in my thinking as profound. The school I went to was only average, and maybe even below average, but in many ways I was lucky not to have been given a good education, and not to be exposed to a rounded culture because it meant that everything that was valuable to me had to be sought out, rather than being presented to me on a plate. It was for this reason, this lack of a background, that I heard Beethoven's Choral symphony just as it's first audience must have heard it. This was many years later, when I was 16 or 17. My friends and I, by a circuitous route, had begun to listen to classical music. We began by collecting 78s of trad jazz - Humphry Litttleton, Ken Colyer and Chris Barber and moved on, past the bop revolution to the Modern Jazz Quartet. The liner notes of one of the MJQ's LPs referred to the introduction of "Softly as in a Morning Sunrise" as being played in counterpoint to a cannon from Bach's "Musical Offering". This meant we had to investigate Bach and so I listened to his fugues and Musical Offering. From we jumped around to Holst's "The Planets", Stravinsky's "The Right of Spring", Anton von Webern and Haydn. My friend Clem listened to Beethoven and at his house he would play the Eroica, and numbers 5 and 7. Then, one day Clem said, "Do you know Beethoven wrote a ninth symphony?" He put a pile of 78s on his turntable and we sat down to listen together. "Just wait till you get to the last movement", he warned me. And so I listened, and the last movement began and...what's this?...people are singing...this has never happened before... a symphony is supposed to be just an orchestra playing, not singers and a choir! I was totally shocked. I was like that woman at the first performance of one of Bach's passion who fainted from shock in the church. But that's jumping ahead a few years. Let me go back to being 11 or 12. Because of so many days off school I didn't do that well in my first years at Grammar School. Yet I soon discovered that the things I really wanted to know about were better self-taught. By my final years at school I was mostly teaching myself, getting books out of the library, and even reading them in class. I remember the sky falling in on me one day when a physics teacher discovered me trying to read a book hidden under my desk. With triumph he waved it in the air only to discover, to his shock, it was Bertrand Russel's "The ABC of Relativity", or maybe James Jeans's "Mysterious Universe". Even his attempt at sarcasm fell flat, "well, boy if you spent more time on your physics than you do reading....erm...physics, you'd do pretty well." But there were two teachers who, in different ways, challenged me. One was "Mr. Edwards", the art teacher, who used to talk to me about art as if I was an equal. Most other teachers protected themselves with the armor of sarcasm. But at an art gallery, or when looking over the work of a more promising student, he would ask me, "What do you think of that?" "Or why is this one so successful?" and he would listen to my comments and appear to take them seriously. The other was "Dicky Blink" the physics teacher of the anecdote above. His lessons were rigorous but by contrast the physics labs were open and far more creative than anything I later met at university. In a university lab experiment one focuses on a measurement, or effect, and the apparatus is provided. For our final two years of school Dicky Blink expected us to work out how something was to be measured, collect the apparatus from his stock room, and set it up on the bench. If there was anything in particular we wanted to look into he was perfectly willing to allow us to spend the next few weeks trying to build the necessary apparatus. But he was a holy terror. If I was, for example, measuring the value of a resistance by using a Wheatstone Bridge, he would creep up behind me. Rip out several wires and say, "Now put them all back, but justify to me exactly where you are connecting them." University was something of a disappointment to me. I'd really expected something better, more intensity, more enthusiasm. In many ways it was no better than school, we were just older, but still sitting listing to lectures that had been repeated year after year. I thought I'd be learning about new knowledge and interacting with professors but instead it was the same old, predigested stuff. In fact I was not at all clear as to which direction to take. I was fascinated by the ideas and imagination of physics, but on the other hand I loved the alchemical quality of chemistry - at least the chemistry done in the dark interior of the coal shed at home. In the end I settled for chemistry and at first I did very well but towards the end of my second year I began to have anxiety crises that caused me to leave the examination rooms in a panic. Towards the end of my degree year I began talking to one of the professors and persuaded him to take me on as an assistant over the summer. He was working on what are called redox reactions and using a spectrometer, NMR and EPR to follow the reactions. During this period I also began giving talks about art to one of the science clubs and tried writing art criticism for a university magazine. My summer period extended and by now I was involved in research for a PhD in experimental chemistry. But I had also been talking to a theoretical physicist called Tom Grimley. Grimley had been an experimental physicist at Bristol University in the glory days of Frochlich, Pierels and Bohm. It was Frochlich who had suggested Grimley should become a theoretical physics. Grimley once told me of the time he stood next to Dirac as they watched the opening of a theoretical physics conference. "It's hard to believe that so many great minds are gathered in one room", said Grimley by way of an opening. "There aren't." replied Dirac. At that time I was studying Dirac's book on quantum theory and reading David Hume - the latter mainly because I had heard that Einstein read Hume as a young man. I was also playing around with very simple theoretical problems. I can remember, it must have been in my early undergraduate years, inventing a method to calculate the energies of atoms and showing it to Grimley. He smiled when he saw it telling me I'd invented what Hartree had done many decades before. >From time to time small theoretical problems came up in the experimental work of our group and rather than passing them on to the theoreticians I said I'd work them out myself. In this way I came up with a series of coupled differential equations for what I now realize must have been a non-linear chemical reaction, one in which concentrations oscillate rather than decrease exponentially. I had already noticed this fluctuation experimentally but was told to repeat my observations with more care as I simply was not cut out to be an experimentalist. "Good experimentalists" had note books filled with those observations that confirmed what they expected to see. And so I decided to solve the equations numerically and took them to a computer called DEUCE. DEUCE must have been the child of Turing's ACE. It was really a room. You worked inside DEUCE. Its long term memory was a revolving magnetic drum. Its short term memory took the form of acoustic signals traveling in tubes of mercury cooled by fans. The machine was programmed by punching holes in cards, and the calculations I was doing had to be carried out in sections, with intermediate data being emitted in more punched cards. If I kept the calculation going on for too long then DEUCE would heat up and its memory become confused as odd digits crept in. Of course I now know that the sort of equations I was dealing with were not at all well behaved and the numerical approximations would be overwhelmed by butterfly effects. Grimley hinted that I should think about giving up experiment and taking up theory and so I quickly wrote up my experimental results as a MSc and began to work on the theory of density matrices. Again most of what I needed to know as a theoretician had to be self taught. I really didn't have the time to attend lectures. But I did enjoy the theoretical seminars in the physics tower. This was mainly because of the presence of Herbert Frochlich, who by now had left Bristol to become professor of theoretical physics at Liverpool. Frochlich would sit in the centre of the front row and, about 2 mins into any seminar would mumble, "that's not going to work" and then appear to go to sleep. 50 mins later, in the question period, he would awake and seem to continue his sentence, "it's not going to work because.." and then approach the blackboard to demonstrate the differential equations involved were analogous to ones used in hydrodynamics, or some other totally unrelated field, and therefore would yield such and such a result. I also enjoyed taking the train to Manchester to attend the theoretical seminars of Edwards. Towards the end of my PhD I began to think about where I should go next. The main thing was to get out of England and explore somewhere new. Little did I know it, but the Swinging Sixties had just began. I was more locked into the memory of England of the boring fifties and failed to anticipate the enormous in British films, theatre, art and popular music. The fifties were never like that. To be at all different one listened to jazz. There was a jazz club in Liverpool called The Cavern. We all thought that the rot had set in when The Cavern stopped booking jazz groups and became a haven for some new type of popular music. In the fifties British pop music was no more than local groups covering each hit record from the States and even attempting American accents. So I didn't take the groups that began to appear at the Cavern at all seriously. Of course I'd hear about them. My father, who was an electrician and later maintenance manager at Blackler's Store in Liverpool, had a young apprentice. One day he informed me, as a sort of cautionary tale, that the apprentice had told him he was going to quit and go with his friends to play in Germany. My father tried to argue him out of such a stupid move and, in the end, told him, "George Harrison, one day you'll come back to me, crawling on your knees and begging for a job." One of my closest friends was Dot Courtie, we used to talk for hours on the way home from the tennis club on a Sunday. We really believed that our tiny group of friends - Dot, Clem (the same Clem who is the A.J. Ford who many years later co-authored a paper with me that you'll find in the essay section) and a few others were going to change the world and become some fantastic new movement like the Beats. After school she went to Liverpool College of Art. Later she ran off with one of her teachers, Austin Davis, the husband of Beryl Bainbridge, the novelist to be. Years later, when I read Bainbridge's "Another Part of the Wood" I realised that the character Dotty was my old friend Dot. Other characters in that novel are Frochlich and his wife. One day Dot told me she'd met someone really interesting at Art School. At first I felt a bit put out by her enthusiasm for this student, John Lennon. A bit later, when Dot was at Goldsmiths College we were all supposed to meet but by then John Lennon and the Beatles had become too famous. Dot is mentioned in one of the Lennon biographies where her nose is described in an uncomplimentary manner. But there was no reason, at that time, for me to anticipate such a surge of energy in England. I wanted to be off. We'd all read Kerouac's "On the Road" and made great plans to travel. My friend Clem had spent summers grape picking in France and Spain. We made a joke that we'd meet in 1970 in Mexico City - just like Burroughs, Ginsberg and Kerouac. And in fact that happened. Clem, who was later to become a professor of linguistics and the University of Montreal, had been working and hitching around South America. On his way north into Canada he ran out of money and was staying in a hotel, the sort used as a brothel, in Mexico City. He happened to see a notice for a physics meeting and decided to walk towards the conference centre. I was attending the conference and walking down the road in the other direction. We met, after not seeing each other for years, as if it was perfectly normal. We had two great days in Mexico City and I gave him enough money to make it by bus to Canada. Clem, Pete Cally and the rest of us used to go to a cottage my father and uncle had bought in North Wales. There we're talk all night and read Kerouac, Ginsberg and Burroughs and read aloud excepts from "Howl". Ironically a matter of months after I'd left England, and England, that Ginsberg appeared at a poetry reading in Liverpool and announced that the city was "the centre of the world". Anyway, I just wanted to get out. But where? Paris seemed a good idea. I was a bit like the characters in Julian Barnes's "Metroland". Anything to do with France was exotic. My spoken French was crap but I could read Camus, Cocteau's plays and all that poetry- Villon, Beaudelaire, Verlain, Rimbaud, Aragon..and then there were the Impressionists, and the Surrealists and .. the list went on so Paris was obviously the place to go. Earlier I'd also heard about Sartre and the existentialists. I wasn't quite sure of their philosophy except it involved talking, dressing in dark clothes, listening to modern jazz, snapping your fingers to applaud, and drinking a lot of coffee in late night bars. And so I went to Paris on a short visit, stayed in a hotel on the Rue Blanch and wandered around Monmartre at night, climbing to the top and seeing the lights of Paris below. I also tried to visit all the jazz clubs in Paris. (At that time union restrictions limited the American jazz musicians who could play in England.) Did anyone see the film, "Round Midnight?". It's about the bop pianist Budd Powell and his days at the Blue Note in Paris. In the film Powell was played as a tenor man, by a real jazz musician, Dexter Gordon. Anyway one night I wandered into the Blue Note and there he was, Budd Powell, the man who had played with Bird and Dizzy, one of the inventors of bop. There he was, playing with just bass and drums. The club was virtually empty and the few people who were there seemed to be talking to each other and not bothering to listen. There was a table on the stage, to the left, and there I sat for as long as I could make one drink last and not get thrown out. I was really digging the music, my whole body moving and applauding at the end of each piece. Powell seemed somewhat amused and at the end of the set made a sort of little bow towards me. Ok, so Paris looked pretty neat. A foreign language, wine, jazz, real food and what's more I could go to the Institut Henri Poincare. I'd already become interested in fundamental problems, questions that were partly philosophical, and Poincare himself had embodied such an approach. And so I wrote to the Institute and began to apply. The other possibility was to go to the University of California at San Diego which didn't look too far, on my map at least, from San Francisco which, as everyone knew, was "home of the Beats." But then I saw an advertisement for fellowships at Queen's University, Canada and one of the topics mentioned was "density matrices" - exactly my field. I wasn't too sure about Canada because it was neither France nor San Francisco. On the other hand I'd been much impressed by the ending of the movie "Scott of the Antarctic", with men fighting the bitter cold and sleeping in tents. I assumed that Canada must be like that, an ignorant prejudice confirmed by the sorts of photographs they displayed on the walls of the Canadian consulate in Liverpool. And so I decided on Canada. It was an ill fated arrival. The car I'd rented to drive to Manchester Airport broke down and I missed my flight. I was routed via New York and spent some time 'in transit" without any American money. When I did reach in Montreal I had not realised that a public holiday was about to start so when I finally arrived, next day, at Queen's University, everything was shut. What was worse, there was no snow and that weekend I got a really bad sunburn - a fate for all White English who expose their bodies to the sun in North America or the Mediterranean countries. Now I'd better talk about Density Matrices because that's what brought me to Canada, for the one or two years of a post doctoral. Eventually I stayed there for thirty years and only once did I sleep out in the snow - just once I celebrated New Year at -25 degrees in a tent and with a down sleeping bag. It felt extremely warm. Scott of the Antartic's problem was that he didn't take the proper food to heat his body. Since most people will not be at all interested in density matrices they'd be well advice to skip the next few paragraphs below and start reading where something more interesting comes along. So, what was it about density matrices that kept me occupied for so long? When you think of a quantum system you probably think of its wave function. The wave function is the complete description of a pure quantum state. But, in a way, the wave function contains too much information. After all, we know about quantum systems because of the observations we make on them and to every observation, every set of numbers, there corresponds an "expectation value". Normally expectations values would be calculated by the wave function and the appropriate operator, i.e. the Hamiltonian if we need to know a system's energy. But it turns out that we can calculate all these expectation values exactly using a much simpler function called the reduced density matrix. While the wave function, for an N particle system, is defined over N coordinates, the reduced density matrix, or 2-matrix, is defined over only 4 coordinates. In this sense it contains a lot less information - in a way it's a sort of "zipped" or "compressed" wave function - and all the physics we ever need to know about a system is contained in this compressed form. I found that very interesting. That notion that the physics of a situation is enfolded within the density matrix. Probably that's why, when I later met David Bohm, I found his notion of the Implicate Order to be familiar. It also has great practical implications because it means one can store exact information about a quantum system in a compressed form....but there turns out to be a fly in the ointment called the N-Representability problem. In real life one never works with a complete wave function, in the sense of having the complete package of data. With the exception of the wave functions for the hydrogen atom physicists are forced to use approximations. These approximations are very good indeed and with them one can calculate, for example, the energy of an atom or molecule to a high degree of accuracy. Then, by tweaking away at this approximate wave function one can make it approach the true wave function as close as one desires - ie for as long as one wants the calculation to run. If the approximation is not too good the energy will be too high, but by adding more and more refinements to the wave function the energy keeps dropping to approach the true energy. The Variation method works because theory dictates that the trial energy can never drop below the true energy. In other words the true energy is a lower bound than can be reached as close as desired but not exceeded. All that one has to do to ensure that this method works is that the approximate, or trial, wave function has the correct symmetry, called antisymmetry. Thus it is a global property of the wave function, it's overall form, that allows scientists to make highly accurate appoximations via computer calculations. In the case of the 2-matrix things are very different. Remember that it is like a highly compressed version of the wave function. But which wave function? How can we be sure that it has been compressed, mapped down, from an N-particle wave function with the correct symmetry? What if this density matrix we have been handed comes from a wave function which does not have full antisymmetry? In this case when we calculate the system's energy it will violate the variation principle and drop below the true value. We think the answer is getting better, because the energy keeps falling but in fact it has violated a supposed lower bound. This is the N-Representability problem: how to discover all the conditions that must be placed on a trial density matrix to ensure it has been zipped down from a well behaved wave function. It's not at all difficult to come up with all manner of necessary conditions but to find one that is sufficient is a different matter. At Queens, and later at the National Research Council of Canada, i would think about N-Representability. Others tended to see it as a problem to be solved. For my part I thought it was not so much a problem as a clue, a signpost to the way notions of symmetry and of expectation values are entwined within each other. It made me realize the deep significance of form in Quantum Theory. I could see this because of form the wave function is non-separable (because of its anti-symmetry) and this non-separability leads to the famous Bell Theorem - the non-local correlations of distant electrons, for example. Clearly there is a deep connection between N-Representability and Bell's Theorem. It is also interesting to see the way a 2-matrix takes on a special form for coherent systems like a superconductor. So that's the density matrix. I played around with those ideas for a few years yet no one seemed particularly interested. At the same time I also began thinking about fundamental questions in quantum theory and wondering why, after so many decades, there was no natural marriage between quantum theory and general relativity. I decided to teach myself something about General Relativity and became interested in how thermodynamics would work around Black Holes. I'd been reading Wheeler and Feynman's "absorber theory of radiation" and wondered how that would apply near an event horizon - this was before I realised that one of Wheeler's students, Beckenstein, was also dealing with the thermodynamics of Black Holes and Hawking was thinking about particle pair creation near Black Hole. I'd also got interested in the way Action Principles had been used as a way of deriving the field equations of General Relativity and was playing around with some ideas of my own. Of course most of this was done in secret because by now I had moved to Ottawa and was part of the National Research Council of Canada, an organization which had decided to devote itself to what was called "mission oriented research", as opposed to the low priority "curiosity oriented research" which was what I was doing. By 1971 I was due for a sabbatical so I wrote around trying to find out who was doing the most interesting work. The answer came back, Roger Penrose, who at that time was in the mathematics department of Birkbeck College, London. So in the late spring of 1971 I and my family took a boat for England and spend the next nine months in London. In London we stayed in a very tiny porter's flat attached to Pentland House, a women's residence for Goldsmith's college. At Birkbeck I went to Penrose's Monday seminars and just sat there and enjoyed the way his mind worked and the incredible way he seemed to be able to visualize light cones in many dimensions intersecting spheres in even high dimensions. When I wasn't at Birkbeck I was going to the theatre, attending the Prom's season, and haunting the art galleries. I also started to read Carl Jung. Over the Christmas vacation all the young women left and I would sit in a big room next to the library, the gas stove bubbling, a bottle of wine by my side, and read Jung. One day I went over the Birkbeck's physics department to visit an ex-PhD student of mind, David Schrum. I walked into the Graduate Room and....but you can find that story and many others in Infinite Potential: The Life and Times of David Bohm (see Bibliography)...saw an older man talking about The Absolute. A student was arguing with him but the older man, who turned out to be David Bohm, was leading him on in a somewhat Socratic way, "So, you say there is no Absolute. Is that an Absolute statement?" When he left the room I walked after him and stopped him as he was about to enter his office. I must have approached him with considerable intensity because he agreed that we should begin talking together. And so once or twice a week I would meet him after lunch and we would talk into the early evening when I would walk him to his tube state at Goodge Street. Over the next weeks we talked about quantum theory, time, order, causality, the Implicate Order until one afternoon, while sitting in the garden at Pentland House, it suddenly struck me that everything we had been talking about was really an expression of the structuring nature of human consciousness. In excitement I telephoned him saying, "We've got to talk about Mind, we've got to talk about consciousness." At that time I did not realise that the nature of consciousness was something he was pursuing with great intensity. Our discussions continued until I returned to Ottawa and once back at the National Research Council! I invited Bohm to come as a guest of NRC for the following summer. Back in Canada I now wanted to explore ideas in a number of different ways. Not simply through scientific research, the sort of research that ends up being published in a physics journal but through a variety of different approaches. In terms of physics I was still interested in the quantum measurement problem and speculated about developing structures on Hilbert Space that would lead to a sort of pre-phase space. At one point I attended an exciting conference in Boston - a small, closed meeting with Dirac, Wheeler, Penrose, Finkelstein and a few others. Later that summer I invited David Finkelstein to spend a month or two at the NRC. But I was also interested in the wider implication of ideas, and how they connected to other areas like art, psychology and philosophy. I'd always had connections to the art world though friends like Brydon Smith at the National Gallery of Canada. At the time I had a VW station wagon and remember picking up people like Dan Flavin and Jim Rosenquist and ferrying them round Ottawa. It was through these connections I began to ask artists, like Norman White, to drop in at NRC and talk to people, or simply hang out for a bit. I even had a plan to invite John Cage, I thought it would be interesting to explore the idea of chance in music and chance in quantum theory. I'd never met Cage but earlier I'd had an encounter with his entourage. It was during a physics conference at Brown University where, nearby, there was an art exhibition. One evening David Tudor, Nam June Pike, Robert Rauschenberg and Charlotta Morman held a staged event. Earlier, over dinner, I'd sat with the German artist Hans Hacker and we'd got on well together and then sat talking with Rauschenberg, Tudor and Morman. When the time came for them to go on stage they were lacking someone to act as "music stand" for a piece where Morman placed her cello in Rauschenberg's stomach - later she immersed herself in a tank of water to play "The Swan". It was fun, in a very small way, to touch the edge of Fluxus in an experiential way. There were other avenues to explore as well. Back in London I had sent a letter to the Canadian Broadcasting Corporation saying I was interested in writing some scripts for radio. A month or two after I had returned to Ottawa I received a phone call from a producer, Paul Buckley, who asked me if I was still interested as he would be in Ottawa the following Thursday. Thursday came and Paul and I talked over ideas. "Why not write a one hour script on the idea of order in physics?", he suggested. That seemed a good idea, "How many weeks do I have?" "Oh, it has to be broadcast next Monday. We'll be recording it all Sunday, so have it ready by Saturday night." That came as something of a shock, I'd never written a radio script in my life. But the best work comes at moments of crisis and when you have no idea of how to proceed so you must create everything afresh. I immediately left the office and went home to bed. I had no idea what to do but during the night, and in bed the following morning, I began to hear voices in my head. I just wrote down what they said and spent Friday evening and Saturday morning editing what I, or they, had written. By Sunday morning my family and I, plus two friends, when into the CBC studios in the Chateau Laurier, Ottawa and recorded the program. It was broadcast and later nominated for a radio documentary prize. One more thing... I had written the piece in a circular form and began with the Ricercare from Bach's Musical Offering - this was in the days before Hofstadter. I ended it with Webern's transcription of the same piece. So in coming full circle the idea were also being taken through a new transformation. In many ways that program was a condensation of all the ideas I had explored over the years, with Bohm, with Penrose and back even to my school days. Several years later Bohm was invited to a conference at Carleton University. At the end of the meeting we all assembled at a Fish Restaurant - Paul Buckley, who had been my director for the radio documentary, was sitting on one side of me and Bohm on the other. So many of us were reunited for that one hour. Suddenly, though all the conversation I began to get a curious uneasy feeling. I asked everyone to stop talking and, very faintly, we all hear a radio playing. It must have been tuned in to CBC-FM because it was playing the Ricercare from The Musical Offering. That was a very strange moment for me, a moment beyond words. Later I was to write a book based around Carl Jung's concept of Synchronicity. After the book was published people kept asking me if I experienced synchronicities in my own life and I generally said, no. But when I think back to that music in the restaurant, and if I'm pushed, well.... Later Paul and I were to make other programs together. The most ambitious involved a trip round Europe and the US to conduct interviews with Dirac, Heisenberg, Rosenfeld, Wheeler, Penrose, Bohm and many others for twenty one-hour programs on the history of twentieth century physics. In the midst of all this flurry with artists, scientists and radio David Bohm arrived and he and his wife spent two months in a small apartment hotel in the centre of Ottawa. Each morning, when I picked him up, was the start of a day-long discussion that took place partly in my office at NRC and partly during our long walks together. It was on these walks that he revealed his uncertainty about which direction to pursue. He had always loved doing physics, but was that really the right road to the sort of questions that interested him most deeply - questions about the nature of human conscious and its transformation? Maybe these conversations resonated with own uncertainties. While most of my time was taken up investigating fundamental problems in physics I could see that there were other ways of making an investigation, other methods and other paths. Did I have to be confined to just one? Or would these apparently different approaches end up reinforcing and complementing each other? ........TO BE CONTINUED........................